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This bonus chapter catalogs our church planting story. There are six sections, each with reflection questions to help you process your faith journey.
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Introduction
The first step in writing my book The Progressive Planter was documenting our story. I needed to remember the process, articulate the struggles, and make sense of the journey. Only after writing it all out could I shape the chapters on the practical steps we took to get there
Our story was like a ceramic mold for the book—essential for shaping the final work, yet not part of the finished product. Though this chapter didn’t make it into the book, it played a crucial role in its creation.
Stories have power. Sometimes, hearing about someone else’s struggles can encourage you. At the very least, it can remind you that you’re not alone.
So that’s what this download is—our story. In many ways, it's the prequel to The Progressive Planter. This ebook starts with my call story and weaves through the journey of church planting, encouraging you to reflect on your own call story and church planting journey through intentional reflection questions.
I hope it meets you wherever you are on your journey.
From left to right: Quintin, my nephew, James, John, and Jeff, my brothers. Here we are serving breakfast at my dad's church on Christmas morning.
It started with my brother
In middle school, my older brother left home at 18. He went on to live in abandoned houses in rural Northwest Ohio and in the streets of our small village, where he tried to survive with drug addiction. During a police raid of the house he was staying in, he fled through the nearby field until he reached another farmhouse, where he found a truck. He got it started and drove it through the fields, knocking down rows of corn and winter wheat until he crashed into a pond.
The police found him, arrested him, and he spent the next year locked up. In prison, he had a conversion experience, and his life changed forever. When he got out, he moved back in with our parents, and I ended up sharing a room with him. I got the top bunk, and he got the lower bunk. I immediately noticed a major change in his life. For the first time, I remember him paying attention to me. He talked to me and asked how I was doing. He made eye contact, told me about his life, and wanted to help me. I don’t remember having a conversation with my oldest brother until after his conversion experience. Jesus had truly changed his life.
Everything about my brother screamed Jesus.
I was always a good kid, raised in a Christian family, and spent a lot of energy staying out of trouble. I thought this was what it meant to be a Christian. So, imagine my confusion when my brother, who had caused lots of trouble in his life up to that point, all of a sudden felt more “Christian” than me. At the time, I felt the competition rise. I wanted to be as “Christian” as him. I was like the brother who stayed, jealous of the father's love for the prodigal son.
Years later, I’d learned that this little thing called grace set him apart from me. He had experienced God’s unrelenting love. I didn’t know what made his faith different, but I knew I wanted what he had. Since then, I’ve found that the more I embrace God’s grace and extend it to others, the more “Christian” I become.
A year later, my brother and I were at a local fundraiser for a Christian non-profit. One of the staff members approached us—and it’s worth mentioning that this was the son of the man whose truck my brother had randomly stolen and crashed into a pond. Yes, small towns are like this. This staff member told my brother they had a building they wanted to turn into a youth center. He wanted to know if my brother wanted to run it.
Long story short, my brothers and I opened a youth center, and throughout high school, I spent my evenings and most days of the week volunteering. I was at the youth center when my peers were at the high school football games.
I still remember the prayer my brother offered the day we opened. We gathered in a circle, a small team of volunteers, most of them students, and held hands. He said, “God, send us the kids that no one else wants.”
I’ve found that some prayers get answered easier than others, and this might be at the top of that list. If you ever feel like God isn’t hearing you, ask God to send the people no one wants.
Up to this point, I had tried to be a good Christian, attending my dad’s small Methodist Church, but I soon realized that from my experience, churches didn’t want anything to do with the “kids no one else wants.” So, I gave up on church. I became convinced that non-profit organizations were doing the "real work" of God. They made a difference in the world, living their faith in the streets.
I continued this belief throughout college, where I studied the Bible in a pre-seminary degree.
After college, I became a youth pastor at a small United Methodist Church near where I grew up. Still, I spent most of my time working in Christian non-profits, where I eventually became a director, learning the ins and outs of fundraising, marketing, and organizational growth.
Then, the unexpected happened. Over the next five years, I became frustrated with non-profits. Para-church organizations must spend an immense amount of time recruiting volunteers, raising funds, and meeting with donors. I remember the day I was hit with this brilliant idea—one of those ideas that seems original and fresh, and you’re glad you thought of it, like you’ve set out on a boat to find a new land, and after wandering the ocean, you discover one! Like most great ideas, the longer you sit with it, the more you realize it’s not new. You’ve landed on the shores of your hometown. As G.K. Chesterton once said,
There are two ways of getting home: one is to stay there, and the other is to walk around the whole world until we come back to the same place.
My frustration with nonprofits was the lack of community—all of our volunteers and donors lived their own lives, and immense energy went into getting them together, at best, once or twice a year. I thought, “What if non-profit, para-church organizations could gather their volunteers and donors regularly to give thanks to God, celebrate what we’ve done, and connect in the community?”
That’s when the Spirit of God fell on me like a hammer: “That’s what the church is supposed to be like.”
God shifted my heart and gave me a vision of what the church could be. What if the church engaged in real-life ministry, making a difference in the lives of real people during the week and gathering on Sunday to celebrate and equip for the mission field? I imagine many churches see themselves this way, and I’m sad I didn’t get the chance to experience them. All I can say is that this was not my experience of church.
Within a few months of this revelation, I sat down with the District Superintendent of my United Methodist Church and asked for a job.
Reflection Questions
1. How has someone else's transformation influenced your faith journey?
2. In what ways have you experienced or struggled to understand grace in your life?
3. Have you ever felt a sense of competition in your faith? How did you navigate that?
Easter Sunday at my first appointment: Trinity UMC, Defiance, OH. This was a combined worship service for our traditional and contemporary service.
Becoming a Pastor
While serving as a youth pastor at a small United Methodist Church, I watched two pastors come and go in five years. I started with a wonderfully charming and fun guy who thought more highly of me than was warranted. He gave me more permission than was good for my ego as a young twenty-something, but it allowed me to make many mistakes and thus learn valuable lessons. The second pastor was older, and our church was just a stepping stone to retirement. I met him a few times and listened to his sermons, but I don’t remember him doing much. He was a warm support to my work, and I’m thankful for that. With his retirement on the horizon, the church began wondering who might get appointed to the church next.
During this time, I had my church enlightenment—when I realized that the church could be more than Sunday mornings. I had a vision that a properly understood church could present the best of both worlds: a community that extends its ministry beyond the walls of the congregation, a church that gathered in a building but did ministry in the streets.
During this season, I chatted with a parent of one of my youth. We discussed who might be appointed as our next pastor while walking through the sanctuary after church on a Sunday. In the most off-the-cuff, casual way, this parent said, “What if you were our next pastor?”
She didn’t mean anything by it, but the spark lit that dry tinder forming in my soul.
A week later, I sat down with my dad, a United Methodist Pastor. I told him I was thinking about putting my name in for the next pastor at my church. To be clear, I was their part-time youth pastor without any clergy credentials. I had not begun the process for credentials. I wasn’t even aware there was a process! My dad quickly reminded me of this, and being the ever-practical and logical man, he told me, “That’s not how it works. Your church is a full-time appointment, and they must give it to someone who needs a full-time appointment.”
I would later learn how true this was. Our system guarantees full-time appointments to ordained elders, and my church, where I served as a youth pastor—and where my membership now sits—was one such church. Our church was important in a world of declining churches that can no longer afford full-time elders. It would be illogical to think I would become their pastor. That’s not how it works.
Yet, regardless of the logic, I somehow knew it would happen.
Like many church planters, I tried to wish it into existence.
A month later, I was at a district event when a leadership team member introduced me to our Superintendent, Steve Bennett. Steve invited me to get coffee. He believed our little church had potential, and since I was the only other ministry staff person at the time, he wanted my thoughts on what we should consider in a pastor. We sat down a week later, for coffee at the local cafe. I talked about the church, and I told him my story and what I thought the church could be doing.
As it turns out, I had a lot of ideas.
He listened.
Then, I did something no one expected (although I learned later that Steve had hoped the conversation would go that way). I said, “I know this isn’t how it works, and you have to give this appointment to someone who needs a full-time appointment. I’m not licensed or ordained, but I’d be very interested in this position if it were available.”
This was my first lesson in church planting. Jesus summarizes it well: “You have not, because you ask not.” Indeed, asking for things will not always get you what you want, but I have found that asking for things gets you what you want at a much higher rate than not asking for them. A church planter has to put themselves out there.
Two months later, I was appointed as the Lead Pastor at my church. I wasn’t credentialed, hadn’t gone to seminary, and had no previous church leadership experience.
I had a lot to learn, but one of the benefits of naiveté is that you don’t know what you can’t do. New ideas are born from such naiveté.
For the next three years, I experimented with new ideas. We launched a new contemporary service. It was small, and I struggled to see it as a success. Now that I live in a post-COVID-19 world, where fresh expressions are more common, I’d say it was far more successful than I realized, with around 40 to 50 in attendance. We also launched a neighborhood initiative and monthly community dinner, hired a children’s director, and walked the streets meeting our neighbors.
In the end, the excitement in measurable attendance goals didn’t match the culture of our traditional church. Immense insecurity on my part and unhealthy small-church dynamics wore me down. There was deep tension in the church between the new people and the legacy families. There were competing ideals and values, giving me pastoral whiplash. The new church members were there for the vision, mission, and community. The legacy members would get glimpses of this but still held onto past iterations of what it meant to be church. The leaders were committed to God's calling, but I started to sense a different calling.
I knew I needed a break and to learn more. Through it all, one thing became clear: I wanted to plant a church. I longed to start something new. My wife, Allyssa, and I started dreaming of a new church. I read books on church plants. I watched videos. It was like I had been bitten by some church-planting bug—I felt like I HAD to plant a church.
I had one problem. I wasn’t worried about funding—I figured I could always do what we used to call “tent-making” ministry and be bi-vocational, or I could do fundraising. I believed, innocently, that God provided. (It turns out this has remained true.)
I was mostly worried about planting a healthy church, and my experience of United Methodist churches had been mostly small, traditional, legacy congregations with toxic family-like cultures that catered to the most dysfunctional patriarch or matriarch.
I had not experienced healthy churches, and I feared if I planted a church now, I’d just multiply something unhealthy. It’s like lima beans. Growing up, I hated lima beans—I’m sure they are great—but I hated them. So, if I were planting a garden, the last thing I would want to plant would be lima beans. Generally, it’s wise not to plant something you don’t want to eat. This was the second great lesson I learned in church planting. Or, as Jesus said, “You harvest what you plant.” You can’t plant lima beans and hope that your preaching and leadership will be able to convince them to be strawberries. It doesn't work that way. What you start with is what you will end with, more often than not.
I knew I needed to catch a "strawberry" vision for the church. In the end, my wife introduced me to Paul Risler. She had interned at Central Avenue United Methodist Church in Athens, OH, back in undergrad and told me it was young, healthy, and reaching new people.
I got to know Paul, chatting mostly online. At one point, I messaged him about church planting. He was, at the time, looking for a new associate. He wasn’t interested in planting a church, and I wasn’t interested in being an associate. Still, I’ve learned in church planting that you must put yourself out there and help people see how competing ideas can co-exist. This takes initiative, creativity, and out-of-box thinking. This is an important skill for starting things. I asked him if he would be open to someone being an associate for a season, to learn the way of life at that church, and then be sent out to plant a similar church.
I was looking for more than a church to learn from. I was looking for a church to help me launch one.
I messaged Paul on Facebook back then but saved the conversation in a folder called “for posterity’s sake.”
I asked, “How many people living in Columbus, Cincinnati, or Dayton who once attended Central would be excited and supportive if Central planted a church there?”
Remember: You have not because you asked not to.
I went on to try and convince him, and in classic Paul fashion, he was encouraging but said this. “Let's talk about this in a couple of weeks. Right now, I have too much on my plate to give it serious brain power... But I'll pray and start thinking. A network of Central church plants. Hummm…”
The seed had been planted.
I ended the conversation with one last pitch, playing off the idea of a church in Columbus, Ohio, a city centrally located in our state: “I want the first church plant to be called Central City Church.”
I sent that on August 28th, 2013.
Four years later, my wife and I moved to Columbus and launched Central City Church in Columbus, Ohio.
Reflection Questions
1. What experiences or encounters have shaped your calling or sense of purpose?
2. How do you view the church's role in gathering and serving the community?
3. Have you ever felt strongly convinced that something others told you was unlikely or impossible? How did you respond?
Our new contemporary at Trinity UMC, Defiance, OH
That’s not how it works!
Getting to Athens wasn’t easy. Eventually, Paul and I talked about my becoming his associate, and then we let our superintendents know what we were thinking. As far as I can tell, both were supportive, but this isn’t how our system works. The simple truth is that the system—in my case, my denominational conference—wasn’t designed to start new churches, especially at that time.
You may feel lost in this section if you're not Methodist. So let me briefly explain. United Methodist pastors are sent to churches by our Bishop. This is how it’s framed, but how it works is far more nuanced. Sometimes, pastors, churches, or district superintendents initiate this process. But to initiate something means you say you’re open to a new church, and then the Bishop and their cabinet find you one. Rarely does a pastor ask for a specific church. It would be considered a major faux pas.
Church planting can go against the grind of traditional systems. To be a church planter, you must take the road less traveled. Established churches receive established pastors, and they continue the trajectory they are on. The methods for caring for a legacy congregation differ greatly from those of a church plant.
Church plants take an immense amount of initiative. Remember, you’re starting everything from scratch—there is no committee to rely on until you form it, no staff to work with until you hire them, and no money to spend until you raise it. Do you want to get a full-time salary? You have to form the budget and find the funds. Do you want to have worship? You have to find the location, and you need to recruit a good worship leader. Do you want to have a children’s ministry? Find the staff and volunteers, write the safe sanctuary policy, and raise the money to pay for it. The task set before a church planter is monumental. You can’t do this job if you travel the road other pastors are traveling. You have to take a different road.
I remember standing in line for lunch at a conference event, and I happened to be right next to our Bishop. We were in the early stages of planning the church plant, but we hadn’t received the green light, and I’m not good at waiting. I remember mentioning to the Bishop how committed I was to planting a church, saying, “I’m open to doing it bi-vocational, if necessary. Whatever it takes.”
He reassured me that bi-vocational church planting is something the conference wants to do, but hopefully, it wouldn’t be necessary for me. In the end, I didn't need to be bi-vocational, but I was willing to be because I was willing to do whatever it took. This is the way of starting new things.
Our “one pager” we used for meeting with people to talk about our new church start. Click on the image to enlarge.
Central Avenue United Methodist Church, Uptown location.
Athens, Ohio
I learned a lot from Paul, and I must say that spending time at a healthy church before planting might have been my biggest asset in my church planting toolbox. I got far more out of that than in any training, book, or coach. As helpful as I hope my book and other resources will be, nothing beats personal experience in a healthy church that models the kind of ministry you desire to duplicate. It’s worth every ounce of expense and inconvenience.
After a few years in Athens, I started getting that feeling again—that feeling that I HAD to plant a church. It’s hard to explain, but it’s the kind of push I think Jonah felt, and I wasn’t about to relive that story.
I sat down with Paul and told him it was time.
Our church was planning a capital campaign then, and Paul generously thought it might make sense to add this church plant to the campaign. The following month, we met with the board and shared the idea. They wanted to discuss it further, so I left the meeting.
I sat in the upstairs lounge, waiting for their decision. I figured they would add $10,000 to $20,000 to the $500,000 campaign—a generous gesture of support to a new church led by their associate pastor. I hoped they would agree to something like this.
When I returned to the meeting, the board informed me that they planned to pledge $100,000 to this new church and agreed to be our parent church.
One of the gauges for a healthy church is that it’s generous. How can a church claim to be a healthy representation of Jesus in the world and not be generous? Being gracious in spirit and funds is a far better criterion for health than any attendance number. And when you latch onto and learn from a generous church, it pays—literally.
My wife, I, and newborn Finn moved to Columbus a year later.
We took a list of names from Central Avenue UMC of people who attended our parent church but were now living in Columbus. We had around 50 names; 25 of these individuals became the first members of our launch team.
Reflection Questions
1. Have you ever felt called to do something that went against the norm or challenged existing systems? How did you respond?
2. What sacrifices or risks are you willing to take to pursue a calling to do something new?
3. How do you navigate uncertainty and waiting when seeking approval or support for a new venture?
4. How has experiencing or witnessing generosity—personally or in a community—shaped your understanding of being a healthy church or organization?

Grandview
We were ready to plant, so we had to decide on a location. One day, the director of New Church Starts, Brad Aycock, our new Superintendent, Rev. Linda Middleberg, Allyssa, and I, along with our newborn, Finn, piled into Brad’s van. With Linda giving directions, we drove around Columbus to a half-dozen different neighborhoods where the conference had determined possible locations for a new church.
After prayer and discernment, we ended up landing on Grandview Heights. We chose this neighborhood because it was close to OSU, and we were planting out of a church with a long history of reaching a university area. It was also a small, inner suburb with a local, small-town feel, which seemed to match some of our parent church's culture.
The challenge with planting a new Church in most American neighborhoods is that there is likely already a church there. This was true for Grandview. St. Luke’s United Methodist Church was a small church held together by a dedicated team of committed leaders and led by a pastor who also happened to be a local Grandview Heights resident.
Due to a series of misunderstandings and likely feeling threatened and hurt that the conference decided to plant a new church in their backyard, St. Luke’s wanted nothing to do with us. Even though we held our first four Launch Team meetings in their fellowship hall, we weren’t allowed to use their church building, and when we asked to do joint services, like on Christmas Eve, we were denied.
To be fair, our church was moderate—which meant, at the time, we held in tension the disagreement around human sexuality. St. Luke’s was affirming of LGBTQ+ people, and I know this played a part in our early struggles. Little did St. Luke’s see that we were far more inclusive in practice than what rumors would have them believe, but whether it was because they were threatened by a new church or standing up for their LGBTQ+ friends, we didn’t have their support at the start.
While the reasons vary greatly, this is common when starting something new. Planting a church will upset church people. This is unavoidable. Some churches will see you as a threat. Others will disagree with your views on women in leadership or LGBTQ+ inclusion. Others will hate that you’re tied to a denomination or that you’re not tied to a denomination. People will find reasons to justify feeling threatened. This isn’t true for everyone, of course, even though many churches might reject your presence, almost as many churches will support your work.
Even if a church can’t accept you initially, that doesn’t mean it will always be that way. In fact, by knowing that new churches can threaten established churches, we can avoid contributing to how we interact, pursue collaboration patiently, and not hold these hard feelings against them. In time, this can produce amazing relationships. This has been our case with St. Luke’s.
In 2017, the year we launched, we were told we couldn’t meet in their building. By 2020, after patiently building trust, we were in talks of renting space there. We moved in when things opened after COVID-19, sharing space with them and collaborating in ministry. This was possible because of the vision and leadership of their pastor, Rev. Steven Fewel, who I met with weekly the entire time we shared a space, dreaming and strategizing together. Two years later, St. Luke’s leaders asked if we would merge. We never once forced our way or pushed them to do something they were uncomfortable with. Ultimately, it played a big part in building trust and facilitating a successful merger.
Now, the leaders of St. Luke’s are leaders in our merged congregation and have become dear friends.
Reflection Questions
1. How can you approach resistance from others with patience and a spirit of collaboration rather than competition?
2. Reflect on a time when you felt misunderstood or misrepresented. How did you handle it, and what might you do differently in the future to foster understanding and trust?
3. What are some practical ways new churches can build trust with established churches while remaining true to their vision?
Our first location is the Grandview Theater.
Are you sure you want to do this?
I first felt called to plant a church in 2013.
My wife and I launched weekly services in the fall of 2017.
Yet, the church didn’t become self-sustaining with a forever home until July 1st, 2023, when Central City merged with St. Luke’s.
This was exactly ten years after we came up with the idea.
Ten years.
That is equivalent to 520 weekly worship services.
Can it be done quickly? Yes. If you avoid all the mistakes we made, it should take a few years off. But even then, a fully sustainable church plant isn’t sustainable just because it has a forever home or a balanced budget. Building a generation that will carry the church past the founding pastor takes time.
The average tenure for a church plant pastor is 10-12 years, and even then, it risks not surviving the church planters’ departure. The question must be: are you willing to invest the next ten years of your life into this?
Before you answer, know this: the ten years of planting a church were the hardest years of my life. Our marriage struggled, and in the end, Allyssa stepped away from the church plant but not from our marriage. The pressures of church planting and the burden of starting something new nearly killed us. I struggled with my definition of success, my own identity, depression, anxiety, and exhaustion. Then, right on the cusp of becoming self-sustaining, the same month our church was scheduled to meet with our Superintendent on chartering, conflict arose in the church. The kind of conflict that resulted in me stepping away for a 30-day leave, nearly leaving the ministry, the church poised to dissolve. When I returned, half our people had left. We lost givers in two months, which equaled half of our annual budget. What was once a self-sustaining church plant started to crash and burn. I went to half-time, cutting my salary in half. If it hadn’t been for my wife’s job, I would have become bi-vocational.
Amid severe depression, our remaining board members and leaders raised $40,000 to keep our doors open. By the grace of God, it was during this time that St. Luke’s asked us to merge, not knowing what was going on.
The merger saved us, meaning St. Luke's became our Good Samaritans. That’s the Good News of the Christian community when old and new churches can build trust.
A year later, we relaunched, connected with new people, and started to grow.
Now, our children’s ministry is full. Instead of having 11 days of cash on hand, we have 6 months. We have a meeting scheduled with our conference’s foundation about opening an endowment. Imagine starting with nothing to where we are now—that’s how God works.
We have amazing staff, people are seeing their lives transformed, and we’re finally a self-sustaining, chartered United Methodist Church. We’ve served our community by investing in local missions, infant mortality, and reducing violence. We have a mental health fund to help people in our church connect with a therapist. We’ve served our New American population. We’ve had countless small groups, ministries, and conversations. People hurt by the church have found a home. We’ve launched anti-racism groups and invested in racial justice. We’ve marched at protests and soup kitchens to feed the hungry and provide a safe and caring place for our LGBTQ+ siblings. We’ve repented for the time we weren’t always bold enough to love everyone.
This was only possible after a lot of work, initiative, and a drive to keep going. It couldn’t have happened without support from our conference, our parent church, God’s provisions, and years of life lessons. While everyone’s story is different, many generally accept that planting a church is the hardest thing you can do in ministry. So, I will ask again: Are you sure you want to do this?
Jesus talks about “counting the cost,” and that’s an important part of the process.
Suppose one of you wants to build a tower. Won’t you first estimate the cost to see if you have enough money to complete it? If you lay the foundation and cannot finish it, everyone who sees it will ridicule you. (Luke 14:28-29, NIV)
Don’t start something you aren’t willing to see through to the end.
Is it worth it?
I would have done many things differently, and there are quite a few mistakes I made that I regret, but if given the chance to plant a church or lead an established one, I'd plant one every day. Here’s the good news: It doesn’t have to be as hard as it was for me! I hope it isn’t for you.
I share my failures, thoughts, experiences, and mistakes in my book and on my website in the hopes that you can avoid some of my pitfalls and find comfort and encouragement in the journey. Of course, you will likely discover your pitfalls, make your own mistakes, and figure out how to make it work, but you’ll at least know you’re not alone.

On our launch Sunday, after years of praying and learning, we launched Central City—the same day as Finn's first birthday. I remember a photo of him playing with the tinsel from one of his gifts. It's a good picture of how we all felt as we watched something new come into the world.
Church planting, like parenting, required us to trust in God's work in our lives. God's fingerprints were present every step of the way. In the end, it was grace—not grit—that sustained us.
Reflection Questions
1. What personal sacrifices or challenges will you endure for a long-term calling?
2. How do you define success in ministry, and how might that definition need to evolve?
3. What spiritual, emotional, and financial support systems do you need in place before embarking on a long-term church-planting journey?